It is time for the Muslim & Jews go for religious dialoge. This is the ideal opportunity for people to learn to live in harmony. There is urgency for Jewish and Muslims to start communicating and establish an honest dialogue in order to avoid knee-jerk, reflexive community responses that may undermine the principle of living together in harmony. Self-criticism must become a mutual exercise.
If it is necessary to condemn anti-Semitic language of some Muslims, it is also the responsibility of Jewish intellectuals, religious or secular, not to confuse the different spheres. An extreme right-wing Prime Minister, Jewish or otherwise, supports an ideology that must be denounced precisely for what it is. Criticism of Sharon for his atrocious past crimes and his policies while prime minister of Israel is not a sign of disrespect for Judaism, in the same way that criticism of dictators of some Muslim countries, one by one, is not an attack on Islam.
The respect that we have towards Judaism should not be subject to suspicion once we denounce the unjust policies of the state of Israel. To foster this type of amalgams, we will end up creating chasms between communities and that is certainly to empty the ethical content of our common Western citizenship based on the values of justice and equality.
Muslims and Jews alike should stop feeding sentiments of victimization, and reconsider the discourse that one is creating towards the other. In the name of a common ethics of citizenship, our dignity will be based upon our ability to know how to be critical, transcending one’s creed, a state, or an organization without considering that it “clearly” a manifestation of anti Semitism or Islamophobia. It is exactly this type of intellectual requirement which one must teach and which will help all Jews and Muslims to offer to their faith, and to their respective belonging, the magnitude of a self-conscience based on universal principals, and not a closed-minded ghetto identity.
In Europe and in America, the conditions are right to bring these challenges to light. What remains is the mutual commitment to a constructive self-analysis and to refuse the destructive temptation of selective condemnations. Article from Islamicity.com